Body language of dating pdf

The first comprehensive histories of Armenia and the Armenians were written, not surprisingly, by Armenian authors after the invention of the Armenian alphabet by St. The best known of these accounts is that of Movses Khorenatsi.

According to Armenian literary tradition, Khorenatsi is the Father of Armenian History.

Similarly, linguists theorize that some 5000-9000 years ago, before recorded history, the Proto-Indo-European language splintered into dialects, one of which was Armenian. Ivanov, “The Migration of Tribes Speaking Indo-European Dialects from their Original Homeland in the Near East to their Historical Habitation in Eurasia,” Although the Armenians are often peripheral to linguistic theories and historical narratives, the basic story of the origin of the Armenian people is straightforward.

Armenian is nearly unique among the Indo-European languages in that Armenian is a separate branch of the Indo-European language family, unlike French and Spanish, which have a common intermediate source. It is the story of a people whose ancestors were indigenous to the Highlands, who created a distinct Indo-European language, who called themselves Scholars agree that names of places and peoples are not conclusive evidence of ethnic identity or continuity.

A contemporary of the Holy Translators who together with St.

Mesrop Mashtots translated the Bible into Armenian in the fifth century, This history, drawing on Christian and pre-Christian traditions and collective memory expressed in poetry and legend, may provide as good a starting point as any for an exposition of Armenian prehistory.

Frustrated, but not out of tricks, she dressed one of her warriors in Ara’s clothes and sent him out before the Armenians, saying that she had fulfilled her desires.

Aram, the brave and powerful, secured the land of his forefathers.

There is some scholarly debate over the exact date of Khorenatsi's history; some place it in the fifth century others as late as the eighth, e.g. Certain internal evidence, e.g., passages that parallel later texts and relate to later events, are cited to support the later dating, although these are considered by others to be post-Khorenatsi interpolations and revisions.

On the other hand, reference to events, such as Mesrop Mashtots' scolding of Yeznik Koghbatsi for his trip to Greece, which is not mentioned by other Armenian authors who are undisputedly from the fifth century, points to the fifth century dating for Khorenatsi as more accurate.

The arrow flew with such force that it pierced Bel’s armor, shot through the giant’s chest and stuck into the ground behind him. Ever since these heroic deeds in defense of the land of his forefathers, the country has been called Aram was a hardworking, patriotic man, who, like his ancestor Hayk, was the ruler of Armenia and “thought it better to die for his homeland than to see the sons of strangers trampling his country’s borders and foreigners ruling over his kin.” (Khorenatsi, Bk. Armenia was threatened by the Medes from the east, the Assyrians from the south, and the Titans from the west.

Aram gathered a host of 50,000 archers and high-spirited men and proceeded to defend the Armenian border against attacks by the Medes.

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